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(11) Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
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When God summoned us to His way of life, He persuaded us with various proofs that He exists, desires a relationship with us, and rules not just the universe but also the affairs of men. As often happens during our first love (Revelation 2:4-5), we desire to share our joyand newfound truth with others. Most of the time, our early evangelistic efforts fail to produce any new converts to the faith – instead, our efforts usually cause problems in our relationships.

Most lay-members, after one or two failures of this sort, get smart and desist in trying to convert their relatives and friends. They realize that nothing will ever happen without God first calling the other individual and changing his heart by His Spirit to accept the truth (John 6:44; Romans 2:4-5; 8:7; I Corinthians 2:10-14; Hebrews 8:10; Ezekiel 11:19). All our preaching and cajoling will accomplish nothing unless God moves to initiate a personal relationship with him.

Ministers do not have such an easy out. Certainly, in their personal relationships they can quit trying to “save” those unconverted members of their families, but in their professional capacity, their job is to “persuade men.” In personal conduct, counsel, sermons, and articles, they must devote their energies to showing and explaining why God’s way is true and will lead to eternal life in God’s Kingdom.

Today, that is not an easy task. It has never been easy, really, but the current environment makes it harder than it has been historically. For starters, though a high percentage of people say they believe in God, most people are no longer religious but secular. Religion is not a high-ranking concern, and because of this, religious issues fly under their radar and over their heads. They just do not care, and even when they inquire about them, they do not understand them because they lack the background and education necessary to evaluate them properly.

Another problem is competition. It used to be that most people at least treated Sunday, “the Lord’s day,” as a Sabbath and devoted most or all of that time to religious pursuits. No longer. Sunday, though it is not God’s Sabbath day, is used just like any other day: for work and entertainment. If God receives a few hours on Sunday morning for worship services, most Americans – and Europeans to an even greater degree – think He should feel satisfied that they could spare Him even that much!

Yet a third hindrance is the way moderns think. Too many people, especially younger adults, have absorbed the postmodern, values-neutral approach. This way of thinking considers every idea and belief as equally valid, neither right nor wrong. A person can believe anything he likes – even that the moon is made of green cheese – and he should not be judged as right or wrong. Any god one worships, or for that matter, if one chooses to worship no god, is fine, and no one god or belief system is better than any other.

In such an environment, how can we persuade anyone of the truth? Our success certainly looks bleak.

The answer lies in what Paul writes in II Corinthians 5:9-11: “We make it our aim . . . to be well pleasing to Him.” Our judgment does not rest on how many men we persuade but on whether we do the job. We are called to make the witness for God and Christ to the best of our ability and strength. Christ will judge us “according to what [we have] done, whether good or bad.” How others react to us and what we say or write matters little; it is “God who gives the increase” (I Corinthians 3:5-8). As Paul says, one plants and another waters, but what happens to the sprout is not under their control but God’s.

Thus, we cannot quantify the results of our persuasion as others can. We cannot see the growth of our “business” in statistical form. The true measure of our success will be revealed in God’s Kingdom, and even then, we will be unable to claim the glory for it. For in persuading men, we “do all to the glory of God” (I Corinthians 10:31).

— Richard T. Ritenbaugh

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WHAT’S AN INFIDEL?

WHAT’S AN INFIDEL?

The author, Rick Mathes, is a well-known leader in prison ministry. The man who walks with God always gets to his destination. If you have a pulse you have a purpose.

The Muslim religion is the fastest growing religion per capita in the United States, especially in the minority races.

Last month I attended my annual training session that’s required for maintaining my state prison security clearance. During the training session there was a presentation by three speakers representing the Roman Catholic, Protestant and Muslim faiths, who each explained their beliefs.

I was particularly interested in what the Islamic Imam had to say. The Muslim gave a great presentation of the basics of Islam, complete with a video.

After the presentations, time was provided for questions and answers. When it was my turn, I directed my question to the Muslim and asked: ‘Please, correct me if I’m wrong, but I understand that most Imams and clerics of Islam have declared a holy jihad [Holy war] against the infidels of the world and, that by killing an infidel, (which is a command to all Muslims) they are assured of a place in heaven. If that’s the case, can you give me the definition of an infidel?’

There was no disagreement with my statements and, without hesitation, he replied, ‘Non-believers!’

I responded, ‘so, let me make sure I have this straight. All followers of Allah have been commanded to kill everyone who is not of your faith so they can have a place in heaven. Is that correct?’

The expression on his face changed from one of authority and command to that of a little boy who had just been caught with his hand in the cookie jar.’ He sheepishly replied, ‘Yes.’

I then stated, ‘Well, sir, I have a real problem trying to imagine The Pope commanding all Catholics to kill those of your faith or Dr. Stanley ordering all Protestants to do the same in order to guarantee them a place in heaven!’

The Muslim was speechless.

I continued, ‘I also have a problem with being your friend when you and your brother clerics are telling your followers to kill me! Let me ask you a question: Would you rather have your Allah, who tells you to kill me in order for you to go to heaven, or my Jesus who tells me to love you because I am going to heaven and He wants you to be there with me?’

You could have heard a pin drop. Needless to say, the organizers and/or promoters of the ‘Diversification’ training seminar were not happy with my way of dealing with the Islamic Imam, and exposing the truth about the Muslims’ beliefs.

In twenty years there will be enough Muslim voters in the U.S. to elect the President. I think everyone in the U.S. should be required to read this, but with the ACLU, there is no way this will be widely publicized, unless each of us sends it on! This is your chance to make a difference.

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The Mayo Clinic Diet for 20 September

SEPTEMBER 20, 2021“Accept life’s challenges. Try to see challenges as opportunities that will help lead you toward joy in your life.” — Kristin S. Vickers, Ph.D., L.P.Healthy EatingEat your veggies: 5 tasty meatless mealsMeatless meals can help you lose weight, improve health conditions and save money. What’s not to love? Take a creative cue from these recipes — such as this corn-and-barley salad — and turn veggie side dishes into the main event. You might be surprised by how much they fill you up and excite your taste buds!Try these tasty meal ideas »Healthy Body
Stretch your way to better health
Can you touch your toes? Believe it or not, stretching is a critical part of any exercise program. Regular stretching can help promote better circulation, improve posture, ease tight muscles and more. Read on to learn how stretching can keep your body functioning well.

Keep your body healthy with these tips »Today’s Healthy-Eating Tip
Keep emotional eating in check
Eating patterns affect your health, energy and stress level. To help keep your body on an even keel, be aware of emotional eating triggers by noting when, why and how you eat. When you catch yourself eating for emotional reasons, try distracting yourself from food by calling a friend or running an errand.

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The Berean

Revelation 2:6

(6) But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

Revelation 2:15

(15) So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
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Although prior studies on this phenomenon had been done, the church’s interest in Nicolaitanism coincided with the breakup and scattering of the church in the early 1990s. Papers on the subject, often linked with ideas about the heresy of Balaam, circulated from hand to hand and across the Internet. One can even argue that these papers’ definitions of Nicolaitanism spurred and intensified the scattering of the brethren.

In the main, these papers defined Nicolaitanism as the belief and practice of hierarchical government, the scapegoat for all the church’s problems, with an emphasis on tithing and using a paid ministry. This definition derives from the meaning of the word Nicolaosin Greek: “conqueror of the people” (Balaam in Hebrew has a similar meaning). The authors of these papers on Nicolaitanism assumed that, since God names things what they are, the title “Nicolaitan” must therefore refer to a practice of abusive and dictatorial government and administration, which they assumed to be hierarchy. This assumption is based entirely on the authors’ emotional reactions to their circumstances at the time—not upon biblical or even logical reasoning.

First, Nicolaos may have nothing to do with Nicolaitan doctrine. Not every name in the Bible is significant spiritually. For instance, Luke means “white,” and any spiritual connotation it has to him or his work is pure conjecture. Many biblical names are simple common names within the culture and time in which the person lived.

Second, the meaning of Nicolaos is not necessarily negative. Although its natural connotation is “one who conquers the people,” it can have a positive, possessive sense: “the people’s conqueror,” that is, a champion of the people, one who fights for the people’s best interests. It may refer to a tyrant or despot, but it can just as easily speak of a popular hero.

Third, the name has a military association, not a governmental one. It primarily suggests conquering by might and strategy on the field of battle. Granted, such conquerors usually also governed as kings or emperors, but ruling is a separate activity from conquering, occurring as its consequence.

Fourth, this means that Nicolaos nowhere suggests any form of government. Those who believe the word to refer to hierarchy assume that a conqueror would rule as a tyrant or dictator, whether he is called king, emperor, president, chancellor, or first citizen. While this may be the rule, a few historical exceptions (for example, American military-heroes-turned-rulers George Washington, Andrew Jackson, Ulysses Grant, Dwight Eisenhower, etc.) prove this assumption faulty.

Finally, people can be conquered in ways other than “abusive and dictatorial” hierarchy. Socialist democracy in America and Europe has by mostly “benevolent” means cowed millions into a complacent and controllable herd. Populaces have been overcome by trickery, disease, famine, natural disaster, and their own sheer stupidity. Limiting Nicolaitanism to hierarchical government is arbitrary and subjective.

The Bible itself does not define Nicolaitanism. Revelation 2:6 declares, “But this you [the Ephesian church] have, that you hate the deeds of the Nicolaitans, which I also hate.” Jesus later says to the Pergamos church, “Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate” (verse 15). While these verses provide no definition, they tell us three things:

1. Nicolaitanism is a belief system, like a religion or a philosophy.
2. Nicolaitanism results in ungodly behavior.
3. Christ hates it vehemently.

— Richard T. Ritenbaugh

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