Amos 7:10-17 – Amos’ Prophetic Plumb Line: Judging True…

Having trouble reading this email? View it in your browser.

Amos 7:10-17

(10) Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. (11) For thus Amos has said:
‘Jeroboam shall die by the sword,
And Israel shall surely be led away captive
From their own land.’ ” (12) Then Amaziah said to Amos:
“Go, you seer!
Flee to the land of Judah.
There eat bread,
And there prophesy.
(13) But never again prophesy at Bethel,
For it is the king’s sanctuary,
And it is the royal residence.” (14) Then Amos answered, and said to Amaziah:
“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder
And a tender of sycamore fruit.
(15) Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’
(16) Now therefore, hear the word of the Lord:
You say, ‘Do not prophesy against Israel,
And do not spout against the house of Isaac.’ (17) “Therefore thus says the Lord:
‘Your wife shall be a harlot in the city;
Your sons and daughters shall fall by the sword;
Your land shall be divided by survey line;
You shall die in a defiled land;
And Israel shall surely be led away captive
From his own land.’ ”
New King James Version Change email Bible version

Evidently, Amos’ teaching was effective because the people responded—at least it caused a reaction (Amos 7:10-17). He was a good strategist, preaching at the shrines where the people were. His influence radiated out as the word spread that a prophet from Judah was proclaiming doom for the nation. The people listened to his preaching and spoke to each other about it. When Amos accused the religious leaders of Israel of failing to teach God’s way of life, Amaziah, a high religious official of the shrine in Bethel, felt he needed to respond.

As we see in Amos’ case, a person can obey God and still receive public persecution. God will not protect us from all persecution, partly because it affords an opportunity to witness for and glorify Him. Amos’ answer to Amaziah’s charges makes such a witness and enables him to prophesy further. Additionally, his response instructs us regarding the nature and function of a prophet.

This passage also shows a clear example of the biblical use of a plumb line, a building tool used to determine if an object is upright (verses 7-9). Does God hold the plumb line against Amaziah or Amos? Actually, He judges both. Amaziah represents the false religions, and Amos represents the true religion. The content of their conversation reveals how God would judge them.

Primarily, though, God was evaluating Amos, His faithful prophet, and we need to apply the plumb line to ourselves. Are we taking the grace of God for granted? Could God be angry with some of us in His church? Revelation 3:14-22shows that the Laodiceans are sincere when they claim to be spiritually complete, lacking nothing, but God is ready to vomit them out! Obviously, the Laodiceans are not judging themselves against God’s plumb line, or they would have known they were out of alignment with His will.

Because they feel so secure in their own spirituality, they probably think it incredible that God would single them out for punishment. It is clear, however, that God punishes those who forsake their part of the covenant with Him. Revelation 12:17 shows that, on the other hand, Satanpersecutes those who keep the commandments of God and live godly lives.

God’s religion is more than keeping the basic Ten Commandments. The Pharisees kept them, but our righteousness must exceed theirs (Matthew 5:20). One difference between Christ and the Pharisees was that Christ’s righteousness was positive while the Pharisees’ was negative. Though both kept the commandments, the sincere Pharisee was righteous by avoiding sin, whereas Christ was righteous by always doing good as well (Acts 10:38).

The problem of the Laodicean is selfishness, self-concern. His opposite, the Philadelphian (which means “brotherly love”), is commended by God for his obedience and for doing good. His religion is outward in practice because he has prepared himself to give and serve through his relationship with God. The Laodicean is too busy gathering his wealth and indulging himself to give much thought to his fellow man.

Like the Laodiceans, the ancient Israelites concentrated on self-advantage, self-pleasing, and covetousness. This self-centeredness led them to be very harsh toward the needy and the poor. They ignored doing good works and serving their brothers.

— John W. Ritenbaugh and Richard T. Ritenbaugh

To learn more, see:
Prepare to Meet Your God! (Part Six): Complacency and Laodiceanism