RJ Hamster
Luke 13:10-17 – Jesus Heals on Sabbath: True Meaning…
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Luke 13:10-17(10) And he was teaching in one of the synagogues on the sabbath. (11) And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. (12) And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands on her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (15) The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? (16) And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? (17) And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. King James Version Change email Bible version In Luke 13:10-17, Christ heals another chronically ill person on the Sabbath. This time, though, He did not wait for anyone to ask Him questions. The episode plainly discloses the redeeming and liberating intention of God’s Sabbath. When Jesus says, “You are loosed,” the ruler of the synagogue reacts immediately because to him the Sabbath meant rules to obey rather than people to love.Jesus replies in verses 15-16 by emphasizing the Sabbath principle: The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?”Christ makes a play on words here. He uses the same verb, “loose,” to describe the ox and donkey as He does the woman being “loosed” from Satan through healing.Jesus acts against the tradition of the Pharisees, but no where challenges the binding obligation of keeping the Sabbath. Rather, His example shows that we should make merciful evaluations to help others cast off their heavy burdens. He argues for living the true values.— John W. RitenbaughTo learn more, see: The Fourth Commandment (Part Two): Christ’s Attitude Toward the Sabbath Topics:Doing GoodJudaismLegalismLiberation from BondageLibertyMercySabbathSabbath as BlessingSabbath, Liberating Intent ofTradition of PhariseesTraditions of Men Commentary copyright © 1992-2026 Church of the Great God Subscription InformationThis daily newsletter was sent to you at peterhovis@me.com because you subscribed at www.theberean.org on Apr 14, 2017.Email Preferences | Unsubscribe Church of the Great God P.O. Box 471846 Charlotte, NC 28247 803-802-7075About The Berean | Archives | Random Berean | Subscriptions |
